Cerritos College - About the Nursing Program. Dear Applicant: Thank you for your interest in the Associate Degree Nursing Program, which leads to. RN). The following information about. You may also contact the. Counseling Department at 5. Information about Cerritos College nursing program. Cerritos College Nursing Program Mountwest Community and Technical College financial. Community; About Cerritos. Welcome to Cerritos; Accreditation; Board of Trustees; Bond Construction Program; Campus Police. A two- unit elective course, NRSG 3 Preparing for Nursing, is offered in. For more. information, call 5. In addition, certain “Options” include variations. If you are entering a nursing program for the first time, you. Option A” applicant. If you are a Licensed Psychiatric Technician (LPT) seeking advanced placement. Option B”. Licensed Vocational Nurses (LVNs) have a choice of two options. ![]() If you plan to. complete an Associate Degree in Nursing, which results in eligibility for an unrestricted. RN) license, you are an “Option C”. If you are intending to complete only 3. LVN completion. which results in eligibility for a “non- degree” registered nurse license valid only. California, you are an “Option D”. If you have completed nursing program courses in another associate degree or baccalaureate. Cerritos nursing program. Info about Cerritos College registered nurse program, registering in a technical degree program to develop job skills, and taking free practice tests online. Associate Degree Nursing Program. Welcome to the Cabrillo College Associate Degree Nursing Program Home Page. The nursing program at Cerritos College prepares students for careers in hospitals, convalescent centers, clinics, home care, and physician's offices. Cerritos College Community. Option E”. If you completed your nursing education in another country and have been referred. Board of Registered Nursing to complete one or more content areas before. RN licensure, you are an “Option F”. Courses - Cerritos College Community Education.
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Sun Fire X2. 20. 0 M2 Server Overview. Sun Fire X2. 20. 0 M2 Server Overview. This chapter provides an overview of the Sun Fire X2. Steps for accessing serial console of Sun ALOM, ILOM, ELOM and v20z/v40z systems. To exit the serial console. Accessing Serial console of ELOM systems (specific ones like Sun Fire X2100, X2100 M2, X2200, X2200 M2). Start > Sun > X2200-M2 > LOM. Last edited by dave, 6 years and 34 days ago. You can make the LOM do a DHCP request manually by connecting to the serial port, logging in, and issuing the command. Download the latest drivers for your Sun Microsystems Sun Fire X2200 M2 to keep your Computer up-to-date. SUN FIRE X2270 M2 SERVER FEATURES xCompact 1RU entry level server xPowered by Intel Xeon Processor 5600 Series xSupports up to 12 DIMMs, with maximum memory of 96 GB. SunFire X2200 - Debian Squeeze Installation via eLOM. This document is an attempt at step-by-step instructions for installing Debian Squeeze on a Sun SunFire X2200 using the eLOM management. Configure the serial port. Sun Fire X2200 M2 Server. Server 2.2.1 download (22-Apr-2010) SP 3.23. Sun Server X2-8 (formerly Sun Fire X4800 M2 Server) ILOM 3.2.6.22.a r110612 BIOS vers. Server 1.4.1 download. Dear managers, since I did not get the serial port on the backplane of the X2200 to work I am now trying to make use of a USA-19QW KeySpan USB-To-Serial adaptor. Setting Up the Sun Fire X2200 M2 Server Software This chapter. M2 server, as well as power- on and power- off procedures and information about installing components. TABLE 1- 1 Sun Fire X2. M2 Server Features Component. Two dual- core or quad- core AMD Opteron CPUs. Processor frequencies: 1. GHz and faster. Up to 1 MB level 2 cache. Eight DIMM slots per CPU socket. Each DIMM socket on board supports 1 GB or 2 GB registered buffered DDR2 DIMM modules. See the Embedded Lights Out Manager Administration Guide for more information on system management. Connect grounded AC power cords to the AC power connector on the back panel of the server and to a grounded AC power outlet. You can proceed to Chapter 2 of this guide to begin initial configuration. Do not apply main power to the rest of the server until you are ready to install a platform operating system. Continue with initial software setup tasks, as described in Sun Fire X2. How to start up console on Sun Fire X2200 ILOM using SSH? If your OS is booted to a graphical login screen, then there is no output to the serial console. You should check the graphical redirection from the ELOM web gui.M2 Server Installation Guide. Verify that the power cord has been connected and that standby power is on. This causes Advanced Configuration and Power Interface (ACPI) enabled operating systems to perform an orderly shutdown of the operating system. Servers not running ACPI- enabled operating systems will shut down to standby power mode immediately. When the main power is off, the Power/OK LED on the front panel will begin flashing, indicating that the server is in standby power mode. For example, if the server hangs because of incorrect settings and will not boot, use this procedure to invalidate the settings and reboot with the default settings. Remove the AC power cord. Remove the server’s top cover. Remove the system battery by pulling it up and out of the holder (see FIGURE 1- 4). To clear CMOS, you must make the metal clip and the contact point in the battery holder touch (short) for a period of 6. Press the metal clip on the battery holder inward until it touches (shorts) the metal contact point in the base of the battery holder (see. FIGURE 1- 4). Continue shorting the clip and the contact point for a period of 6. After 6. 0 seconds, install the battery, making certain that the positive (. Install the air duct, and secure it with the air duct retaining screw. Reinsert the AC power cord. For the most up- to- date component information, see the components list on one of the following web sites. How to start up console on Sun Fire X2. ILOM using SSH? How & where to check the graphical redirection from the ELOM web gui. Any documentation/command to try out? There was a brief moment where it was possible to see the hardware initialization together with boot up from Solaris 1. DVD lines after powercycle before returning to freezing the whole screen again. It almost appears as though I need to set terminal emulation on Putty to run in possibly vt. ANSI. Note that this server in single- user mode boot up from Solaris 1. DVD disk, has not been configured with a network connection. Hence, a Putty SSH brings me to ELOM prompt. On the other hand, I can SSH to the console on an identical system in multi- user mode on the network. 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In her first work, Beyond the Veil: Male- Female Dynamics in a Modern Muslim Society (1. Mernissi examined the differences between traditional Western and Muslim notions of female sexuality, drawing attention to the cultural roots of women's oppression in the Islamic world. Download Fatima Mernissi Book or Ebook File with PDF Epub Audio and Full format File with Free Account at yesterdays we have And When An Omega Snaps And. Read Now Beyond The Veil by Fatima Mernissi and you can download. Women in Beyond the Veiland The Veil and the Male Elite 141 Discussion of Themes 151 Conclusion 177 5. An Alternative Theory of the Veil 183 . In this and subsequent studies, including Le Harem politique: Le Prophete et les femmes (1. The Veil and the Male Elite: A Feminist Interpretation of Women's Rights in Islam) and Sultanes oubli. Mernissi's unique feminist perspective is informed by her own upbringing in a traditional harem, an experience recounted in her memoir, Dreams of Trespass: Tales of a Harem Girlhood (1. As a leading advocate for women's rights in the Muslim world, Mernissi is praised for her insightful commentaries on the complex social and political realities of Islamic culture. Though raised in privileged surroundings, removed from the poverty experienced by most Moroccans, her childhood was spent in the confines of the harem structure. As a young girl, Mernissi lived in the more formal harem of her home in Fez as well as the rural harem of her maternal grandmother. Contrary to Western notions of the harem as an exotic place in which women are kept for the erotic pleasure of men, Mernissi was raised in a traditional domestic harem, which consists of extended family and is designed to keep women sheltered from men outside of the family and the public sphere in general. At times, this highly circumscribed upbringing prompted feelings of frustrating isolation—at others, the intimate connections fostered among the women created solidarity. Mernissi's upbringing in this environment impacted her later development as a scholar. She received her early education at Koranic schools and, after completing a degree in political science at University Mohammed V, Mernissi was awarded a scholarship to study at the Sorbonne in Paris.
She later moved to the United States to attend Brandeis University, where she earned a doctorate in sociology. After completing her education, Mernissi returned to Morocco, where she became a professor of sociology at University Mohammed V in Rabat. Mernissi has served as a visiting professor at Harvard University and the University of California, Berkeley. In stark contrast to traditional Western views of women as inferior and passive, Mernissi argues that many Muslim scholars have historically portrayed women as active and in possession of an aggressive sexuality. She asserts that such traditions as veiling and domestic isolation arose from a desire to control the potential threat posed to the social order by women's sexuality. Mernissi's research for Le Maroc raconte par ses femmes (1. Doing Daily Battle: Interviews with Moroccan Women) involved conducting extensive interviews with eleven Moroccan women, which she transcribes and edits in the book. Speaking about their daily lives, Mernissi's interviewees discuss the challenges they face in the domestic sphere as well as the sense of empowerment they gain from working to provide for their families, whether as maids or teachers. In The Veil and the Male Elite, Mernissi turned to the Koran and other traditional Islamic texts to examine how the emancipatory aspects of early Islam were overridden or forgotten due to the efforts of Mohammed's critics. Mernissi emphasizes the prominent strategic roles played by Mohammed's wives and other women in the early years of Islam, as well as the property rights and spiritual equality accorded to women during this period. She asserts that the egalitarian potential of Islam at its founding was lost in the face of opposition from the Amale elite, companions of Mohammed who resisted the social change arising from women's new status, preferring that women lead private lives under their veils. Spurred by opposition to the 1. Benazir Bhutto, a woman, as prime minister of Pakistan, Mernissi documents the lives of these remarkable women and argues strongly against the common misconception that Muslim women have never played meaningful roles in the political arena. ![]() Instead, she maintains that the history of women's political participation has been conveniently forgotten by both Muslim and Western scholars, especially as embodied in historian Bernard Lewis's flat contention that “there are no queens in Islam.” Mernissi highlights the dual nature—both sacred and secular—of Muslim conceptions of power and advocates for a secular approach to political legitimacy that would acknowledge women's rights in all spheres. Unlike her previous studies, Islam and Democracy: Fear of the Modern World (1. Muslim nations. She draws connections between movements for women's rights and those campaigning for greater democracy by insisting that both face resistance because they pose profound threats to the established social order. For the Muslim world to truly embrace democracy, Mernissi suggests that Muslims must reexamine their values and perspectives on the West—a task that Mernissi herself begins through a deconstruction of Muslim myths and the roots of Islamic fundamentalism. In this autobiographical account, the harem is depicted as a sheltered and dull space that allows few freedoms. Mernissi describes the frustration felt by her mother and other women with the restrictions of harem life as well as her own efforts to subvert them, such as listening to a prohibited radio or venturing across rooftops to avoid the scrutiny of the doorkeeper. Although Mernissi managed to leave the confines of the harem, her memoir reveals the extent to which the early harem experiences impacted her later life and writing. Mernissi returned to her sociological work in her next book, Women's Rebellion and Islamic Memory (1. Arab governments is part of a larger effort to suppress democracy. Mernissi urges Middle Eastern nations to support women's rights to education as well as to turn away from the dangers of militarization. As in her earlier works, Mernissi again takes a forceful and compelling tone in advocating for the rights of women and democratic values as a whole. In Scheherazade Goes West: Different Cultures, Different Harems (2. Mernissi returns to the theme of the harem and the differences between Western and Muslim views of women, focusing on Western understandings of the harem itself, which tend to emphasize the role of sexual interactions to the exclusion of intellectual exchange. Mernissi argues that the latter is a central feature of Muslim conceptions of the harem and thus reveals how Western relations between the sexes may be no more liberated than those found in the traditional harem. In response, Mernissi calls for greater sensitivity to the importance of cultural differences within feminist analysis and cautions against drawing hasty transcultural assumptions. Published in 1. 97. Mernissi's efforts to give voice to Moroccan women in Doing Daily Battle have also won critical praise. Though some reviewers have found Mernissi's transcriptions cumbersome, her insight into the lives of such diverse women has been commended for displaying their poignant strength and dignity. The Veil and the Male Elite, however, has received more mixed criticism than her previous analytical works. While critics have lauded Mernissi for her careful readings of principal Islamic texts, some have objected to her optimistic portrayal of Mohammed's views and practices regarding women. Additionally, some reviewers have noted that Mernissi's claims about the emancipatory efforts of early Muslim women are unsupported by the historical record. Questions concerning Mernissi's use of historical evidence have also been raised by critics of The Forgotten Queens of Islam. While several commentators have acclaimed the provocative nature of Mernissi's arguments concerning the political role of Muslim women, others have suggested that Mernissi's lack of historical training resulted in chronological inaccuracies and superficial assertions about women's history. Reviewers have complimented Islam and Democracy for its forceful argument pronouncing the democratic potential of Islam, as well as Mernissi's courageous advocacy for individual freedom. Yet, many of the same critics have faulted Mernissi's arguments for being politically naive and overly polemical. Women's Rebellion and Islamic Memory has encountered similar criticisms, with reviewers valuing Mernissi's compelling arguments but finding her claims overly general and too homogeneous to fit the diversity of cultures and traditions comprising the Muslim world. Though many reviewers of Scheherazade Goes West have argued that there is nothing new in Mernissi's call for greater attunement to the symbolic harems of every culture, most have nonetheless appreciated her continued effort to draw attention to the importance of cultural difference within feminist analysis. Unlike her historical and analytical works, Mernissi's memoir, Dreams of Trespass, has attracted almost universal praise for its vivid portraits of harem life and the institutionalized oppression of women in the Arab world, itself serving as testimony to Mernissi's complex Islamic perspective and deeply held feminist convictions. More recently, he became active in the Muslim community of his racially diverse hometown. A friend said he visited his homeland a few years back. Salaam Ismial, a social worker at the Masjid Al- Hadi mosque in Elizabeth, said he saw Rahami at a half dozen events during the past year. It was not clear whether Rahami had a lawyer yet. But his family was well known to Elizabeth Mayor Chris Bollwage for the frequent complaints, dating back to at least 2. Elizabeth. He was arrested in 2. New York Times reported. The newspaper said he spent more than three months in jail but was never indicted. In 2. 00. 8 and 2. He majored in criminal justice at Middlesex County College in Edison, New Jersey, according to the school. He attended from 2. NBC reported. At one point he started an application to become an Uber driver but never completed it, the ride- hailing service confirmed. Mohammad Rahami, the father of the suspect, told MSNBC in a short interview that he was not aware of his son planning any bombings and he did not know what to believe. Rahami made several trips to Pakistan and Afghanistan in recent years, CNN and other media reported. Flee Jones, a childhood friend, told Reuters that Rahami traveled to Afghanistan several years ago and afterward grew a beard and began wearing religious clothing. OBOOM is a cloud storage service that gives you up to 50GB space for your personal data at no costs. Access to your content is granted by any device connected to the internet. The Official KeePassX Homepage. Just in case you do not know what KeePassX is, here is a short description. 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The reason for the trip and its full impact on Rahami was not immediately known, but Jones said Rahami became more serious and quiet. Jones said he learned about the travel from one of Rahami's brothers and last saw the suspect about two years ago. It is New Jersey's fourth- largest city, with 1. Hispanic. Median household income in $2. New Jersey overall, according to census data. Mohammad Rahami opened the restaurant in 2. Business registration records from 2. Khan Fried Chicken, but four years later he changed the name to First American Fried Chicken, citing . On Monday authorities cordoned off an area around the building and were removing boxes. Officers were on the restaurant's roof, going in and out of the residence, and one officer leaned out of a window, taking pictures. The restaurant's employees were serious and businesslike, rarely interacting with customers more than they had to, said Josh Sanchez, 2. Jessica Casanova, 2. By 2. 00. 8, Elizabeth police were battling with First American Fried Chicken over the restaurant's 2. Two neighbors complained during a community meeting that restaurant customers were urinating outside on a driveway and parking in another driveway, one of the neighbors, Dean Mc. Dermott, said on Monday. A city ordinance also barred take- out stores from staying open past 1. The father was cited in 2. New Jersey appeals court ruled against him in 2. A lawyer who represented the Rahami family in the dispute could not be reached for comment on Monday. The family filed a federal civil rights lawsuit in 2. Ahmad Rahami's father and two brothers were plaintiffs, but he was not. The lawsuit was put on hold in 2. Bollwage told reporters on Monday that the city's actions involving the restaurant were in no way related to the family's religion or ethnic origin. Sanchez said he knew Ahmad Rahami less well but that they would talk about cars, a mutual interest.. For more information about how to stop a program from running automatically when Windows Vista. If you want to modify only the list of legacy programs that run at Startup, use Registry Editor. Starts a separate Command Prompt window to run a specified program or command. Passes the Cmd.exe startup environment to the new Command Prompt window. Specifies the command or program to start. Stop program running at startup in Linux. How do I stop a program running at startup in Linux. How to run command at startup in linux? Executing configuration commands at startup. If you are not using a configuration file, open either the Client Configuration Utility (Start > All Programs > Control Panel > Administration > Microsoft Dynamics AX Configuration Utility) or the Server Configuration Utility (Start > All Programs > Control Panel > Administration > Microsoft Dynamics AX Server Configuration Utility). How do I manage what programs startup in Windows 8? Deleting the entire folder should stop if from running at startup. DeViLgunner Jan 29, 2002, 8:37 AM. What is the Run command to edit your startup programs? 2 answers Last reply Jan 30, 2002. More about startup command. Toejam31 Jan 29, 2002, 2:46 PM. How to Alter Startup Programs in Windows XP. Uncheck any programs that you do not want Windows to run at startup. In Windows, how can I prevent a program from starting automatically? Often., you will see programs that are set to run on startup that might not be included in the Startup folder. Some of these may be important programs. How to run scripts on start up? To run a (short-lived) 1 command at startup using systemd. Run command for Startup programs. Try Audible and Get Two Free Audiobooks. Starup programs can be configured in System configuration utility. The Run command for opening. Precis on Stop Windows Update service. How to disable programs and startup that run when you start Window 7 By using. Defender > Tools > Software Explorer and select the 'Startup Programs'. The only way to do this is a run line command. Choose a location and name for the configuration file, and then click Save. Use commands in the format command,datatype,value. ![]() ![]() |
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